- S i n i s t e r S u b v e r s i o n -


Notes on Shugara: Betwixt Luna and Mars
July 13, 2010, 9:20 pm
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Shugara: One of the most hideous intrusions possible on the causal level and very dangerous. G major key for invoking chant. Manifestations often are accompanied by a smell similar to rotting flesh.Naos

That which has not yet been confronted within the psyche of the individual; that which is strange, which lies outside the scope of any world view; that which lies within the Dark Pool beneath the Moon and threatens to devour, create madness. A stage which cannot be ignored if further development is saught, requiring a descent to draw out that which is obscure, fearfully hidden: the gateway to the Abyss. A point from which there is no turning back: that which leads to rebirth via death. -The Moon, The Sinister Tarot of Christos Beest.

Her black hair is akin to that of a Gorgon: thick, moving as if alive, as if each strand was a vile serpent. Her mouth is large, bloody, overflowing with devoured flesh and bones. She bares sharp fangs. Her eyes are of an unfathomable darkness; an intense obsidian. Paralysis follows Her glance. If allowed to touch it, Her skin is soft and cold. Generally, Her form[1] is ever shifting, and does not remain fixed to one singular manifestation for long. The violence of her transformations is bewildering. Her shriek is powerful and sudden – like wild thunder echoing in the mind.

Shugara truly is a dangerous Dark Goddess [2], and the threat of going insane after invoking Her is very real. When invoked, She gives voice to all the most violent desires one has ever had, with no discrimination of the target. Mother, father, lover, child, friend, foe, dead, alive, sentient, insentient – all these are meaningless before the violent inspiration (or more appropriately, enthusiasm, taken in the original meaning) of Shugara.

Shugara will utterly destroy the psyche of those individuals that cannot revel in destruction. Those who are too weak to exult in the most sinister, most chaotic of violence will become prey to Her power. Those who are strong, who have shed all mundane notions of morality, and who can join Her in Her sports will succeed.

Never forget who you are. Never forget that you are the power, the glory, and the god. The moment that you forget this, or your belief in who you are wavers, you will surely perish.

Set an enemy before Shugara. Join Her in destroying this enemy. Do not place yourself between Her and your enemy – it will spell you demise. Witness Shugara’s ecstasy when She is covered in the blood of Her enemies.

By virtue of being an acausal entity, the Dark Goddess Shugara is not limited to simple mindless destruction. Shugara is of those energies that confirm, consummate and otherwise complete the process of initiation. The alchemical process of calcination is completed by Her energies. Once She is known – there is no turning back, no regression possible.

Repeated vibrations of “Agios o Shugara,” can induce a subtle, yet powerful trance – presencing those energies suitable for esoteric initiation. A practical application of such a vibration can be found in the Black Book of Satan.

Chapter XVII of Anton Long’s “Temple of Satan” (Volume II of the Deofel Quintet) serves as an interesting insight into the nature of Shugara – especially when manifest through Old Aeon/Magian forms of ritual magick.

Footnotes:

[1] Acausal entities appear differently to different individuals. They are not limited to certain specific forms and qualities and Their essence cannot be congealed into causal abstractions.

[2] These notes refer to Shugara as a Dark Goddess, but this does not mean that She lacks any “masculine qualities”. It would be more appropriate to say that Shugara is androgynous, as perhaps all Dark Gods are. The question of gender appears to be inapplicable to Dark Gods, due to Their very nature. To realize the nature of these Gods is to answer the following questions: Why must there be only two genders (male & female)? Why can’t there be three, four, five, or millions of different genders? Causal abstractions can only approximate (without ever fully fathoming) acausal realities.

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